By Hunter S. Thompson, Christopher Hitchens, Anita Thompson
Bristling with encouraged observations and wild anecdotes, this primary assortment bargains a different perception into the voice and brain of the inimitable Hunter S. Thompson, as recorded within the pages of Playboy, The Paris evaluation, Esquire, and elsewhere.
Fearless and unsparing, the interviews element one of the most storied episodes of Thompson’s lifestyles: a savage beating by the hands of the Hells Angels, speaking soccer with Nixon at the 1972 crusade path (“the simply time in twenty years of hearing the treacherous bastard that I knew he wasn’t lying”), and his not going run for sheriff of Aspen. somewhere else, passionate tirades approximately journalism, tradition, weapons, medicinal drugs, and the legislation exhibit Thompson’s voice at its fiercest.
Arranged chronologically, and prefaced with Anita Thompson’s relocating account of her husband’s final years, the interviews current Hunter in all his fractured brilliance and supply a very good portrait of his occasions.
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Extra resources for Ancient Gonzo Wisdom: Interviews with Hunter S. Thompson
Happiness and Virtue Until recently, though, the really alien idea in the Choice of Heracles would have been thought to be the role of Virtue. In modern ethical thought, until quite recently, virtue had become something of a joke concept, one that could be understood only historically and could not be seriously used in ethical thinking. In the last decade, however, ‘virtue ethics’ has had a 46 spectacular comeback. Once again, however, we ﬁnd that there is not a perfect match between our notion of virtue and the ancient one, and so some explanation and comparison is needed.
Often he stresses that what is signiﬁcant for living a happy life is not the goods you have but the use you make of them; just as the shoemaker does the best he can with whatever leather he has, and people who have suffered misfortunes do the best they can with what circumstances allow them. Hence he is unwilling to allow that a virtuous person who at the end of his life falls into great misfortune (such as Priam, the good king of Troy who lives to see his sons killed and city destroyed) must be considered to have lost their happiness.
This thought seems to have been found deeply unpersuasive; at any rate the Cyrenaics were never more than an eccentric school in ancient ethical thought. to present pleasure as a candidate for happiness that meets the overall demands, thus making his theory more acceptable and mainstream. Your concern with your whole life, he thinks, is not just a means to enjoyment of the present; rather, it matters to you in its own right, as people commonly think. However, the happy life is, in fact, a life of pleasure.